By: Amberin Zaman for Al-Monitor Turkey Pulse
“The Armenian population is melting.”
This bleak assessment was pronounced by Sahak Mashalyan, an Armenian Orthodox priest, during a recent Sunday mass at the Asdvadzadzin church in Istanbul. Reeling off the statistics: 482 funerals, 236 baptisms and 191 weddings, the black-robed cleric solemnly intoned, “These figures point to a community … that is dying.”
***
Orobik Eminian, 98, who was the only member of her family
to escape the World War I killing of Armenians by Ottoman Turks, joins others
in commemorating the 95th anniversary of the killings and a call for it to be
termed a genocide in New York City, April 25, 2010. (photo by REUTERS/Jessica
Rinaldi)
“The Armenian population is melting.”
This bleak assessment was pronounced by Sahak Mashalyan,
an Armenian Orthodox priest, during a recent Sunday mass at the Asdvadzadzin
church in Istanbul. Reeling off the statistics: 482 funerals, 236 baptisms and
191 weddings, the black-robed cleric solemnly intoned, “These figures point to
a community … that is dying.”
Little over a century ago, the Armenian Patriarchate put
Anatolia’s Armenian population at more than two million. In 1915, tragedy
struck. Estimated figures vary, but between 800,000 and a million Armenians are
thought to have been slaughtered by Ottoman forces and their Kurdish allies in
what many respected historians call the first genocide of the 20th century.
Turkey vehemently denies any genocidal intent. The official line is that most of
the Armenians died from hunger and disease, as they were forcibly deported to
the deserts of Syria amid the upheaval of the collapsing empire.
The ruling Islamic Justice and Development Party has done
more than any of its pro-secular predecessors to improve the lot of Christian
minorities and to encourage freer debate of the horrors that befell them. Yet
it has also showered millions of dollars on international lobbying firms in a
vain effort to peddle the official version of events. A steady trickle of
nations continue to recognize the events of 1915 as genocide. Turkey’s biggest
worry is that on the centenary in 2015, the United States will risk wrecking
relations and follow suit.
In Turkey’s mainly Kurdish southeastern province of
Diyarbakir, global diplomacy does not figure in the calculations of Abdullah
Demirbas, the mayor of the city’s ancient Sur district. A maze of narrow
cobbled streets lined with decrepit stone houses, Sur used to be known as the
“neighborhood of the infidels” because of the large number of Armenians, Syrian
Orthodox Christians and Jews who once lived there. Since being twice elected to
office on the ticket of Turkey's largest pro-Kurdish party, Peace and Democracy
(BDP), Demirbas, a stocky former schoolteacher with an easy smile, has thrown
himself wholeheartedly into making amends for the past.
“As Kurds, we also bear responsibility for the suffering
of the Armenians,” he told Al-Monitor over glasses of ruby-red tea. “We are
sorry, and we need to prove it.” As a first step, Demirbas launched free
Armenian-language classes two years ago at the municipality offices. “They were
an instant hit,” Demirbas said. Many of those who enrolled were thought to be
“hidden Armenians” or the descendants of those who converted to Islam to survive.
One such "hidden Armenian," a gnarled
octogenarian called Ismail, confided to Al-Monitor that his father’s real name
was Leon.
“They wiped out his entire family, out in the fields,” he
said as he awaited an audience with Demirbas. The old man’s voice cracked with
emotion. “My father was rescued by a Turkish officer and became a Muslim. But
though, praise God, I am a good Muslim too, praying five times a day, I know I
am not accepted,” he added. “In their minds, I am always the son of the
unbeliever.”
The Kurds’ role in the killings has been well documented,
increasingly now by the Kurds themselves.
Egged on by their Ottoman rulers, Kurdish tribal
chieftains raped, murdered and pillaged their way through the southeast
provinces where for centuries they had co-existed, if uneasily, with the
Armenians and other non-Muslims. Henry Morgenthau, who served as US ambassador
in Constantinople at the height of the bloodshed, described the Kurds'
complicity in his chilling 1918 memoir Ambassador Morgenthau’s Story thusly:
“The Kurds would sweep down from their mountain homes.
Rushing up to the young girls, they would lift their veils and carry the pretty
ones off to the hills. They would steal such children as pleased their fancy
and mercilessly rob all the rest of the throng. … While they were committing
these depredations, the Kurds would freely massacre, and the screams of women
and old men would add to the general horror.”
Osman Koker, a Turkish historian who has chronicled
Armenian life through a rich collection of postcards and photographs predating
1915, reckons more than half of Diyarbakir’s population was non-Muslim before
the violence began.
“Most of them were Armenians, now there are none,” Koker
told Al-Monitor in an interview. Hashim Hashimi, a former member of parliament
and a Sunni Muslim spiritual leader with a robust following, told Al-Monitor,
“Sadly, many imams were convincing people that if they killed an infidel they
would find their place in heaven and be rewarded with beautiful girls.” This
meant that thousands of Syrian Orthodox and other Christians were not spared,
either.
In 2009 Demirbas and Osman Baydemir, a fellow BDP
politician and the mayor of Greater Diyarbakir, decided to help with the
restoration of an Armenian Orthodox church that had lay in ruins for decades in
Sur. Baydemir donated a third of the costs of restoring Surp Giragos to its
former magnificence. In 2011 the church, said to be the largest Armenian church
in the Middle East, opened its doors as a fully functioning house of worship.
Ergun Ayik, an Armenian entrepreneur and philanthropist
who runs the Surp Giragos Foundation, told Al-Monitor that the BDP mayors “went
out of their way to help us,” even providing the church with free utilities and
security guards. A new museum of Armenian culture that is due to open by the
end of 2013 within the Surp Giragos complex under the sponsorship of the
Greater Diyarbakir municipality should also help draw tourists, not to mention
thousands of “hidden Armenians” thought to be scattered across the southeast.
Silva Ozyerli, an Armenian activist from Diyarbakir who
left for Istanbul in the 1970s, has agreed to donate some family treasures,
including a silk nightshirt, several finely embroidered tablecloths and a pair
of engraved copper bowls to the museum. Ozyerli voiced her enthusiasm for the
project in an interview with Al-Monitor.
“You know why it is dear to me?” she asked a tinge of
defiance creeping into her voice. “It is because everything in that museum will
show people that not too long ago, Diyarbakir was every bit as Armenian as it
was Kurdish, if not more so.”
Amberin Zaman is an Istanbul-based writer who has covered
Turkey for The Washington Post, The Los Angeles Times, The Daily Telegraph and
the Voice of America. A frequent commentator on Turkish television, she is
currently Turkey correspondent for The Economist, a position she has retained
since 1999. On Twitter: @amberinzaman
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