Author Amberin Zaman
“The bearded men came to our home. They spoke Turkish. They rifled through our belongings and asked if we had guns.” This is how Sirpuhi Titizyan, a refugee from Kassab, a mainly Armenian village in northern Syria that was overrun by jihadists fighters on March 21, described her ordeal to Agos, an Istanbul-based Armenian weekly. The frail octogenarian blamed Turkey’s prime minister, Recep Tayyip Erdogan, for Kassab’s fall. “Had Erdogan not cleared the path to Kassab, this many evil men would not have come,” Titizyan said. “May Allah blind Erdogan,” she thundered in a separate interview with Aris Nalci, a Turkish-Armenian blogger.
“The bearded men came to our home. They spoke Turkish. They rifled through our belongings and asked if we had guns.” This is how Sirpuhi Titizyan, a refugee from Kassab, a mainly Armenian village in northern Syria that was overrun by jihadists fighters on March 21, described her ordeal to Agos, an Istanbul-based Armenian weekly. The frail octogenarian blamed Turkey’s prime minister, Recep Tayyip Erdogan, for Kassab’s fall. “Had Erdogan not cleared the path to Kassab, this many evil men would not have come,” Titizyan said. “May Allah blind Erdogan,” she thundered in a separate interview with Aris Nalci, a Turkish-Armenian blogger.
(Free Syrian Army fighters stand on a tank at the Armenian
Christian town of Kassab, March 28, 2014. (photo by REUTERS))
But readers of the mass circulation daily Hurriyet, which
disingenuously claimed to have interviewed the sisters first, were offered a
completely different version of events. When asked to respond to allegations
that Turkey had helped to orchestrate the attack against Kassab, Sirpuhi was
quoted as saying: “If this were so, why would the [Turkish] government be
helping us?”
Sirpuhi and her sister Satenik have become the unwitting
tools of a propaganda war pitting Syrian President Bashar al-Assad's regime and
members of the Armenian diaspora against Turkey and its rebel proteges.
The Islamist fighters promised the women, who were among
a handful of elderly people left behind, that they would help them join their
fellow villagers in regime-controlled areas of Latakia and Tartus. But they
handed the pair over to Turkish authorities in the neighboring province of
Hatay instead.
The sisters have since been resettled in Vakifli, the
sole Armenian-inhabited village left in Turkey since 1915.
That was when more than a million Armenians were
slaughtered by Ottomans in what most historians concurred was the first
genocide of the 20th century. Much of the violence took place as hundreds of
thousands of Armenians were uprooted from their homes and ordered on a “death
march” to the Syrian desert in Deir al-Zor.
Coming just weeks before the 99th anniversary of the
genocide on April 24, the campaign in Kassab was bound to bruise Turkey’s
image. And that is why, wrote Agos editor-in-chief, Rober Koptas, Turkey
intervened with opposition fighters to prevent them from moving against Kassab
in the past. So what prompted the change? he asked. Most Armenians, Koptas
notes, would give the shortcut answer that it was “to harm Armenians.” But as
he said, any harm suffered by Kassab’s Armenians would harm Turkey, too. The
more likely reason that Turkey did not stand in the way of the rebels this time
was because the conflict was tipping in the regime’s favor. Kassab would give
the rebels a strategic foothold in Latakia and unprecedented access to the
Mediterranean Sea. But at what price?
Claims that the jihadists had desecrated churches and
beheaded Christians in Kassab have been debunked. And there has been only one
civilian death reported so far. Yet, the Armenian National Committee of America
(ANCA) called on US President Barack Obama “to immediately press Turkey to stop
facilitating attacks on civilians in Kassab, and to investigate Turkey’s
reported assistance to foreign fighters associated with US-designated
terrorists groups.”
ANCA is at the forefront of a long-running campaign to
get the US Congress to formally recognize the Armenian genocide. Armenia’s
President Serzh Sargsyan was quick to draw parallels with 1915. Speaking in The
Hague on the sidelines of the World Nuclear Summit, Sargsyan said: “All of us
remember the history of Kassab very well. Unfortunately, in the course of the
past centuries it has been rich in hellish realities of deportations of
Armenians.”
Armenian-American celebrities like Kim Kardashian and
Cher have waded in with tweets to “Save Kassab.”
Turkey denies it had any role in the fall of Kassab. In a
statement on April 6, the Turkish Foreign Ministry declared that it had taken
“swift measures to ensure that the people of Kassab were kept out of harm’s
way.” Turkish authorities were coordinating with the Armenian Patriarchate to
facilitate passage for those Armenians who wished to come to Turkey.
Some 18 Kassab Armenians have been brought over to Turkey
and joined the Titizyan sisters in Vakifli, where the Turkish Red Crescent was
tending to them. But Agos editor Koptas believes it’s more of a public
relations exercise than a humanitarian mission. “It is clear to us that the
rebel assault against Kassab was launched from Turkish soil,” Koptas told
Al-Monitor, echoing eyewitness reports from the Turkish-Syrian border. “Turkey
is now in an extremely difficult position and is trying to repair its image,”
he said.
It’s easy to see why Turkey’s actions have triggered such
controversy. The horrors of 1915 are never far from the Armenians’ collective
memory. In Kassab, which overlooks Turkey, “the feelings for Turkey were not of
yearning but of dislike,” recalled Nigol Bezjian, a Syrian-Armenian filmmaker
who as a child spent summers in Kassab.
“From what I remember there was talk about the genocide
and there was talk about inhumane violence, but there was also a sense of pride
in that Kassab along with a few other Armenian villages — Aramo, Ghnemieh and
Yacoubieh — continued to be inhabited by Armenians after the genocide,” Bezjian
told Al-Monitor.
Turkey denies that there was a genocide, and has pumped
millions of dollars into a largely unsuccessful campaign to peddle its own
narrative which proposes that, swept up in the chaos of the collapsing Ottoman
Empire, the Armenians mostly perished as a result of famine and disease.
Ankara’s credibility with the Armenians was further
dented when it junked a set of protocols it signed with Armenia in October 2009
that were supposed to have established diplomatic ties and reopened its
long-sealed land border with the former Soviet republic.
The ink on the documents had barely dried when Turkey
declared that it could not implement them unless Armenia withdrew from at least
some of the territories it had seized from Azerbaijan during a bitter six-year
war over the disputed Nagorno-Karabakh enclave that ended in 1994. Turkey’s
minister for European Union affairs, Mevlut Cavusoglu, asserted in a recent
interview that Armenia had delivered “a verbal pledge to withdraw from
territories under its occupation” before the protocols were signed. “But they
failed to keep their promise; it is Armenia’s fault,” Cavusoglu insisted. But
Western diplomats who were close to the negotiations say that Nagorno-Karabakh
never came up. There is no mention of the issue in the protocols, and it is
widely assumed that Turkey’s volte-face was a result of Azerbaijan’s threats to
cut off vital oil and natural gas sales.
Despite the freeze in official ties between Turkey and
Armenia, civil society initiatives to heal the wounds of the past are
flourishing. A growing number of Turkish academics and intellectuals are
rejecting the official account of what happened in 1915. A commemoration of the
tragedy will be held April 24 in Istanbul’s central Taksim Square.
Now many fret that Turkish meddling in Kassab will undo
such progress. Some Armenian intellectuals, in turn, worry that disinformation
about Kassab may hurt the Armenian cause.
“Kassab is the heart and soul of the Syrian-Armenian
community, a surviving artifact of life we had before the genocide. Losing it
feels a bit like a final erasure,” explained Elyse Semerdjian, who teaches
Middle East and Islamic History at Whitman College, in an interview with
Al-Monitor. But Semerdjian cautions against linking the events in Kassab to
1915 “to attack Turkey’s role in the Syrian conflict as well as agitate further
for Armenian genocide recognition.” She said, “Genocide recognition is a noble
cause, but it should not come at the expense of Armenian credibility on human
rights.”
Bezjian agrees that the Armenian community must not allow
itself to be manipulated by the warring sides. “When things were good and Assad
vacationed with Erdogan, all books about the Armenian genocide were confiscated
from the bookstores by Syrian secret service agents,” Bezjian recalled. “Now
that things have turned the other way, Assad talks about the genocide to
justify his own conduct.”
Amberin Zaman is an
Istanbul-based writer who has covered Turkey for The Washington Post, The Los
Angeles Times, The Daily Telegraph and the Voice of America. A frequent
commentator on Turkish television, she is currently Turkey correspondent for
The Economist, a position she has retained since 1999. On Twitter:
@amberinzaman
http://www.al-monitor.com/pulse/originals/2014/04/turkey-syrian-conflict-armenian-genocide-kassab-propaganda.html?utm_source=Al-Monitor+Newsletter+%5BEnglish%5D&utm_campaign=63393b00b9-January_9_20141_8_2014&utm_medium=email&utm_term=0_28264b27a0-63393b00b9-93126109

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